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	<title>Comments for Directionless Bones</title>
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	<link>http://directionlessbones.wordpress.com</link>
	<description>the thoughts of a bag of bones</description>
	<lastBuildDate>Sun, 08 Nov 2009 23:33:24 +0000</lastBuildDate>
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		<title>Comment on The Natural World Does Not Exist by tonyisnt</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1861</link>
		<dc:creator>tonyisnt</dc:creator>
		<pubDate>Sun, 08 Nov 2009 23:33:24 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1861</guid>
		<description>I&#039;ve tried to do the same topic in two &lt;a href=&quot;http://tonyisnt.wordpress.com/2009/06/10/the-one-plus-one-equals-one-fallacy/&quot; rel=&quot;nofollow&quot;&gt;different&lt;/a&gt; &lt;a href=&quot;http://tonyisnt.wordpress.com/2009/09/19/nature-part-2/&quot; rel=&quot;nofollow&quot;&gt;posts&lt;/a&gt; a few months apart, both of them coming to different conclusions.  I think in the end I came to a similar conclusion to the one you have reached, though.  In the end it doesn&#039;t matter whether or not it&#039;s natural or unnatural to alter one&#039;s support system to the point which it cannot any longer support you or anyone else, because it&#039;s crazy and stupid.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve tried to do the same topic in two <a href="http://tonyisnt.wordpress.com/2009/06/10/the-one-plus-one-equals-one-fallacy/" rel="nofollow">different</a> <a href="http://tonyisnt.wordpress.com/2009/09/19/nature-part-2/" rel="nofollow">posts</a> a few months apart, both of them coming to different conclusions.  I think in the end I came to a similar conclusion to the one you have reached, though.  In the end it doesn&#8217;t matter whether or not it&#8217;s natural or unnatural to alter one&#8217;s support system to the point which it cannot any longer support you or anyone else, because it&#8217;s crazy and stupid.</p>
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		<title>Comment on The Natural World Does Not Exist by Alderson Warm-Fork</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1860</link>
		<dc:creator>Alderson Warm-Fork</dc:creator>
		<pubDate>Sun, 08 Nov 2009 23:11:01 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1860</guid>
		<description>Thanks! Um, gosh. How do I envision a human society interacting on equal terms with other species. Well, I suppose I can no longer say what my last post did, that I have nothing to blog about, since I think it might make more sense to say that in a post than in a comment. It&#039;s a good question, though probably even more difficult than things like &#039;what would a genderless society look like&#039;, etc. So an answer is being put off for now but will hopefully come out soon.</description>
		<content:encoded><![CDATA[<p>Thanks! Um, gosh. How do I envision a human society interacting on equal terms with other species. Well, I suppose I can no longer say what my last post did, that I have nothing to blog about, since I think it might make more sense to say that in a post than in a comment. It&#8217;s a good question, though probably even more difficult than things like &#8216;what would a genderless society look like&#8217;, etc. So an answer is being put off for now but will hopefully come out soon.</p>
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		<title>Comment on The Natural World Does Not Exist by Mute Fox</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1859</link>
		<dc:creator>Mute Fox</dc:creator>
		<pubDate>Sun, 08 Nov 2009 22:59:39 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1859</guid>
		<description>&quot;I supposed I’d agree but I’m not sure it’s necessary or useful to affirm an abstract ‘primacy’ – or perhaps I’d just want to see how that plays out in practice.&quot;

True, I don&#039;t think it would be useful or necessary to use that as some kind of &quot;rule&quot;, to advance humanity over other sentients first and ask questions later. It was 3am when I wrote that, and I&#039;m a dyspraxic, so pardon me if my post was a bit more &quot;opiniony&quot; than &quot;facty.&quot;

I love making up words. XD

I was trying, in my rambling, incoherent way, to make the observation that it is hard for many people (including myself) to envision just how human/nonhuman relations would work (after the revolution, let&#039;s say.) After all, there would be no community assemblies of animals telling us that they don&#039;t want a dam on a certain river, or a nuclear reactor in a certain spot, et cetera. We, as humans, would have to decide what the impact of our actions on the animals in any area would be before we do anything there. This would include actions taken in cities, because as you so astutely mentioned, there are often more species living alongside us in urban areas than in rural ones. 

I am merely curious to know how you envision a free human society (presumably an anarchist/libertarian socialist one) interacting on equal terms with other species, all the time. I am not saying it couldn&#039;t be done, and I agree that it is a moral imperative that we should try to meet other species on equal terms and make compromises - I just wonder what you think that would look like.

P.S., I&#039;ve read your entire blog and I think you&#039;re brilliant. Took me till last night to get up the courage to post a comment. Keep up the good work comrade ^^</description>
		<content:encoded><![CDATA[<p>&#8220;I supposed I’d agree but I’m not sure it’s necessary or useful to affirm an abstract ‘primacy’ – or perhaps I’d just want to see how that plays out in practice.&#8221;</p>
<p>True, I don&#8217;t think it would be useful or necessary to use that as some kind of &#8220;rule&#8221;, to advance humanity over other sentients first and ask questions later. It was 3am when I wrote that, and I&#8217;m a dyspraxic, so pardon me if my post was a bit more &#8220;opiniony&#8221; than &#8220;facty.&#8221;</p>
<p>I love making up words. XD</p>
<p>I was trying, in my rambling, incoherent way, to make the observation that it is hard for many people (including myself) to envision just how human/nonhuman relations would work (after the revolution, let&#8217;s say.) After all, there would be no community assemblies of animals telling us that they don&#8217;t want a dam on a certain river, or a nuclear reactor in a certain spot, et cetera. We, as humans, would have to decide what the impact of our actions on the animals in any area would be before we do anything there. This would include actions taken in cities, because as you so astutely mentioned, there are often more species living alongside us in urban areas than in rural ones. </p>
<p>I am merely curious to know how you envision a free human society (presumably an anarchist/libertarian socialist one) interacting on equal terms with other species, all the time. I am not saying it couldn&#8217;t be done, and I agree that it is a moral imperative that we should try to meet other species on equal terms and make compromises &#8211; I just wonder what you think that would look like.</p>
<p>P.S., I&#8217;ve read your entire blog and I think you&#8217;re brilliant. Took me till last night to get up the courage to post a comment. Keep up the good work comrade ^^</p>
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		<title>Comment on The Natural World Does Not Exist by Alderson Warm-Fork</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1858</link>
		<dc:creator>Alderson Warm-Fork</dc:creator>
		<pubDate>Sun, 08 Nov 2009 22:22:02 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1858</guid>
		<description>Quite right. And then of course there&#039;s &#039;human nature&#039;, and probably many other ways of deploying the word. 

I think the sense of &#039;nature&#039; that you refer to is also what&#039;s meant in the idea of &#039;philosophical naturalism&#039;, the belief that what scientific laws there are apply systematically to everything, and don&#039;t make exceptions for God, demons, or human souls.</description>
		<content:encoded><![CDATA[<p>Quite right. And then of course there&#8217;s &#8216;human nature&#8217;, and probably many other ways of deploying the word. </p>
<p>I think the sense of &#8216;nature&#8217; that you refer to is also what&#8217;s meant in the idea of &#8216;philosophical naturalism&#8217;, the belief that what scientific laws there are apply systematically to everything, and don&#8217;t make exceptions for God, demons, or human souls.</p>
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		<title>Comment on The Natural World Does Not Exist by Alderson Warm-Fork</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1857</link>
		<dc:creator>Alderson Warm-Fork</dc:creator>
		<pubDate>Sun, 08 Nov 2009 22:20:22 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1857</guid>
		<description>&quot;It bugs me when people seem to think that whatever “nature” is, it should be frozen or fixed for all time.&quot;
Which would make sense if, as I&#039;m suggesting, &#039;nature&#039; often signifies the not-self and hence the passive and inactive. By definition &#039;we&#039; act on nature, rather than nature adapting itself.</description>
		<content:encoded><![CDATA[<p>&#8220;It bugs me when people seem to think that whatever “nature” is, it should be frozen or fixed for all time.&#8221;<br />
Which would make sense if, as I&#8217;m suggesting, &#8216;nature&#8217; often signifies the not-self and hence the passive and inactive. By definition &#8216;we&#8217; act on nature, rather than nature adapting itself.</p>
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		<title>Comment on The Natural World Does Not Exist by Alderson Warm-Fork</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1856</link>
		<dc:creator>Alderson Warm-Fork</dc:creator>
		<pubDate>Sun, 08 Nov 2009 22:18:41 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1856</guid>
		<description>&quot;until we find effective ways to develop as a species without conflicting with other, I would give primacy to ours&quot;
I supposed I&#039;d agree but I&#039;m not sure it&#039;s necessary or useful to affirm an abstract &#039;primacy&#039; - or perhaps I&#039;d just want to see how that plays out in practice.</description>
		<content:encoded><![CDATA[<p>&#8220;until we find effective ways to develop as a species without conflicting with other, I would give primacy to ours&#8221;<br />
I supposed I&#8217;d agree but I&#8217;m not sure it&#8217;s necessary or useful to affirm an abstract &#8216;primacy&#8217; &#8211; or perhaps I&#8217;d just want to see how that plays out in practice.</p>
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		<title>Comment on A Follow-Up: Religion, Authority, and the Dangers of Optimism by Cathy Sander</title>
		<link>http://directionlessbones.wordpress.com/2009/10/31/a-follow-up-religion-authority-and-the-dangers-of-optimism/#comment-1854</link>
		<dc:creator>Cathy Sander</dc:creator>
		<pubDate>Sun, 08 Nov 2009 00:23:13 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2045#comment-1854</guid>
		<description>This is what is behind the &quot;Just World Phenomenon&quot; where people believe that people deserve what they get, whether or not they had the power or the resources to deal with their problems.</description>
		<content:encoded><![CDATA[<p>This is what is behind the &#8220;Just World Phenomenon&#8221; where people believe that people deserve what they get, whether or not they had the power or the resources to deal with their problems.</p>
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		<title>Comment on The Natural World Does Not Exist by Cathy Sander</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1853</link>
		<dc:creator>Cathy Sander</dc:creator>
		<pubDate>Sun, 08 Nov 2009 00:11:39 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1853</guid>
		<description>A little quip on the usage of words: Researchers use the word &#039;nature&#039; differently, particularly physicists: &#039;Nature&#039; is a shorthand for the operations of the universe. It&#039;s an all-inclusive term, not the exclusive term used by some environmentalists. I reckon it&#039;s a good idea to separate these two meanings of the word &#039;Nature&#039;. 

Chemists, I believe, have fallen into this sort of trap, when they say that they &#039;learn from nature&#039; and make stuff which is &#039;better than nature&#039;, as if unconscious mechanisms are &#039;less intelligent&#039; than they are. In fact, they&#039;re (just like any other organism on the planet!) manipulating matter for their own purposes--hopefully for the benefit of humankind!

To say that something is &#039;non-natural&#039; should be taken to be an impossible feat in the universe--such as a perpetual motion machine, not the simplistic division between what we see as &#039;non-natural&#039; and as something &#039;natural&#039;. Carbon dioxide is carbon dioxide, whether the source of the chemical. But that is irrelevant: the actual problem for us is that the survival of all organisms [including us] on this planet is chemical-dependent.

All life is chemistry.--Jan Baptist van Helmont, 1648.</description>
		<content:encoded><![CDATA[<p>A little quip on the usage of words: Researchers use the word &#8216;nature&#8217; differently, particularly physicists: &#8216;Nature&#8217; is a shorthand for the operations of the universe. It&#8217;s an all-inclusive term, not the exclusive term used by some environmentalists. I reckon it&#8217;s a good idea to separate these two meanings of the word &#8216;Nature&#8217;. </p>
<p>Chemists, I believe, have fallen into this sort of trap, when they say that they &#8216;learn from nature&#8217; and make stuff which is &#8216;better than nature&#8217;, as if unconscious mechanisms are &#8216;less intelligent&#8217; than they are. In fact, they&#8217;re (just like any other organism on the planet!) manipulating matter for their own purposes&#8211;hopefully for the benefit of humankind!</p>
<p>To say that something is &#8216;non-natural&#8217; should be taken to be an impossible feat in the universe&#8211;such as a perpetual motion machine, not the simplistic division between what we see as &#8216;non-natural&#8217; and as something &#8216;natural&#8217;. Carbon dioxide is carbon dioxide, whether the source of the chemical. But that is irrelevant: the actual problem for us is that the survival of all organisms [including us] on this planet is chemical-dependent.</p>
<p>All life is chemistry.&#8211;Jan Baptist van Helmont, 1648.</p>
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		<title>Comment on The Natural World Does Not Exist by missivesfrommarx</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1852</link>
		<dc:creator>missivesfrommarx</dc:creator>
		<pubDate>Sat, 07 Nov 2009 15:20:07 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1852</guid>
		<description>Good one. 

One additional thing: It bugs me when people seem to think that whatever &quot;nature&quot; is, it should be frozen or fixed for all time. Now, I completely see the value to &quot;preserving&quot; some habitats or ecosystems, but preserving an ecosystem cannot be an end in itself, IMO. It would be completely &quot;unnatural&quot; to freeze an ecosystem and protect it from all changes---ecosystems are by &quot;nature&quot; changing from a indefinitely number of influences, etc.

Again, that doesn&#039;t mean that I&#039;m against all preservation, but there needs to be a justification for it in particular cases. 

That&#039;s a bit off topic; sorry!</description>
		<content:encoded><![CDATA[<p>Good one. </p>
<p>One additional thing: It bugs me when people seem to think that whatever &#8220;nature&#8221; is, it should be frozen or fixed for all time. Now, I completely see the value to &#8220;preserving&#8221; some habitats or ecosystems, but preserving an ecosystem cannot be an end in itself, IMO. It would be completely &#8220;unnatural&#8221; to freeze an ecosystem and protect it from all changes&#8212;ecosystems are by &#8220;nature&#8221; changing from a indefinitely number of influences, etc.</p>
<p>Again, that doesn&#8217;t mean that I&#8217;m against all preservation, but there needs to be a justification for it in particular cases. </p>
<p>That&#8217;s a bit off topic; sorry!</p>
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		<title>Comment on The Natural World Does Not Exist by Mute Fox</title>
		<link>http://directionlessbones.wordpress.com/2009/11/07/the-natural-world-does-not-exist/#comment-1851</link>
		<dc:creator>Mute Fox</dc:creator>
		<pubDate>Sat, 07 Nov 2009 08:29:45 +0000</pubDate>
		<guid isPermaLink="false">http://directionlessbones.wordpress.com/?p=2055#comment-1851</guid>
		<description>&quot;There’s no point in us defending ‘nature’ from ‘humanity’; only in seeking to defending each other from assorted megalomaniacs and anti-social narcissists.&quot;

Well said. I, too, am an &quot;environmentalist,&quot; whatever that means, but the definition of &quot;environment&quot; that most people give is spurious and arbitrary. &quot;Environment,&quot; in common brainless liberal parlance, simply means &quot;the place where the animals live,&quot; with animals forming a sort of all-encompassing underclass that we must protect so that we can continue to watch those cool nature documentaries.

In reality, our environment is simply the world in which we live, whatever part of it we happen to inhabit. When an earthquake hits a city, or wildfire erupts from lightning and burns down half of Los Angeles, that is damaging to the human environment - but you don&#039;t see anyone saying &quot;Nature is attacking us&quot; (well, except for the people who watch those lousy natural disaster shows on TV.) 

We, and all the numerous other species that inhabit this planet, are all doing what comes naturally to us, trying to get by, whether it&#039;s humans building a nuclear reactor or termites building a mound. I am sure that someday we can all learn to get by (human and non-human alike) without destroying each other.

That being said, until we find effective ways to develop as a species without conflicting with other, I would give primacy to ours. If a village in India is without electricity, water, etc, and that is causing them to suffer, and a hydroelectric dam is the best way tobring them what they need, I wouldn&#039;t feel very sorry for any displaced tigers and such. I hope that doesn&#039;t make me an immoral person.</description>
		<content:encoded><![CDATA[<p>&#8220;There’s no point in us defending ‘nature’ from ‘humanity’; only in seeking to defending each other from assorted megalomaniacs and anti-social narcissists.&#8221;</p>
<p>Well said. I, too, am an &#8220;environmentalist,&#8221; whatever that means, but the definition of &#8220;environment&#8221; that most people give is spurious and arbitrary. &#8220;Environment,&#8221; in common brainless liberal parlance, simply means &#8220;the place where the animals live,&#8221; with animals forming a sort of all-encompassing underclass that we must protect so that we can continue to watch those cool nature documentaries.</p>
<p>In reality, our environment is simply the world in which we live, whatever part of it we happen to inhabit. When an earthquake hits a city, or wildfire erupts from lightning and burns down half of Los Angeles, that is damaging to the human environment &#8211; but you don&#8217;t see anyone saying &#8220;Nature is attacking us&#8221; (well, except for the people who watch those lousy natural disaster shows on TV.) </p>
<p>We, and all the numerous other species that inhabit this planet, are all doing what comes naturally to us, trying to get by, whether it&#8217;s humans building a nuclear reactor or termites building a mound. I am sure that someday we can all learn to get by (human and non-human alike) without destroying each other.</p>
<p>That being said, until we find effective ways to develop as a species without conflicting with other, I would give primacy to ours. If a village in India is without electricity, water, etc, and that is causing them to suffer, and a hydroelectric dam is the best way tobring them what they need, I wouldn&#8217;t feel very sorry for any displaced tigers and such. I hope that doesn&#8217;t make me an immoral person.</p>
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